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How a queer protest pushed Pride Toronto to withdraw its censorship policy

How a queer protest pushed Pride Toronto to withdraw its censorship policy

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Anatomy of the movement, timeline and background
Pride Toronto has rescinded its sign-vetting policy, ending a difficult two weeks for the organization.

Responding to community outrage, largely voiced on Facebook and Twitter, Pride Toronto (PT) issued an open letter to the community on March 23:

"The Board of Directors of Pride Toronto has listened to feedback from the community, and the proposed plan for an Ethics Committee to review and approve all messaging prior to the Parade, Dyke and Trans March has been withdrawn. The process followed during the 2009 festival will remain in place for 2010."

That statement ends one chapter in a very public spat. But many of the issues that made the sign controversy such a flashpoint — free expression, Middle Eastern politics, the role of small-c and capital-C conservatives in the gay movement, and the increasingly prominent place for corporate sponsors at the parade — remain.

It all started two weeks earlier, on March 10, when Pride Toronto released a short, cheerful-sounding announcement.

Everyone marching in the Pride Parade would be asked to "ensure that messages support the theme of the 2010 festival," according to a press release published to its website.

Despite the tone, there was an edge to the release.

"Participating groups must agree... to have their messages and signage approved by the ethics committee of Pride Toronto in advance of the event. Groups who fail to cooperate with the new practices will be denied permission to take part or removed from the line-up if necessary."

Pride Toronto co-chair Jim Cullen was quoted as saying the policy was a way of "promoting freedom of expression and diversity."

Social media exploded. Tweeters turned snarky, and a protest page on Facebook quickly shot up to more than 1,000 members. Members of Queers Against Israeli Apartheid (QuAIA) said the policy appeared to be aimed at them.



For most queers who posted their concerns on Xtra.ca, Facebook and Twitter, their anger had little to do with QuAIA or any other specific group. The issue was censorship.

And those concerns were exacerbated by the slick doublespeak of the announcement, according to writer David Demchuk and others who gathered online.

It wasn't long before all the sunshine had drained out of Pride's communications.

Cullen gave a clenched-jaw interview for Xtra, in which he insisted the new policy had nothing to do with QuAIA.

Tracey Sandilands, Pride Toronto's executive director, tried to rebuff a Facebook group by telling members that "lies and misinformation" were being spread about her organization. Her post sparked more ridicule than reconciliation.

The following week, Sandilands was more upbeat, promising that Pride would circulate a detailed freedom-of-expression policy before adopting it.

But by then, anti-censorship queers had set up a letter-writing campaign, and queers were venting their (sometimes tangentially) related concerns about Pride at several internet hubs. Some members of the Facebook group began tracing the policy back to focus groups run over the winter by conservative PR firm Navigator.

At the same time, Toronto's queer literati took up the cause, including novelist Zoe Whittall, poet RM Vaughan and playwright Brad Fraser.

The stakes were raised again when both queers in favour and opposed to the sign-vetting rule began emailing their protest directly to Pride Toronto's sponsors.

Call for further action — including boycotting the Pride Parade and staging an alternative Pride a week earlier — reached a fevered pitch in the days before PT's reversal.

Questions remain about how political signs at the parade will be handled, since the Parade Terms and Conditions still contain a lengthy clause about messaging. While signs will no longer be vetted in advance, folks with controversial signs can still get ejected on the day of the parade.

Calls to Genevieve D'Iorio and Jim Cullen, the co-chairs of PT were not available for comment. Executive director Tracey Sandilands, when reached at her office, directed inquiries to the board.

"It's the board that's driving the policy," she told Xtra Mar 23. "I'm not sure if it'll make everyone happy, or if people will think it's too little too late."

—with files from Scott Dagostino, Cate Simpson and Matt Mills



Download Pride Toronto's latest press releases, financial docs and more
pridetoronto.com.


ANATOMY OF A MOVEMENT
—Matt Mills

Xtra published Cate Simpson's story on Pride's new sign-vetting policy on March 11. That same day Rick Telfer registered the Don't sanitize Pride Facebook group. Since then membership in it has swelled to more than 1,500 members, and Pride Toronto has changed its course. Telfer spoke with Xtra's Matt Mills on March 23.

Here's what he said:


Pride's change of heart reflects a reaction from the wider community. It was such an outcry and outpouring of concern about the new policy, it was clear the board of directors needed to assume its proper role and get back in the drivers' seat. My sense is that the board may not have been entirely involved in the policy development process and once they realized they were asleep at the wheel, they risked losing legitimacy. I think it's a really good sign and it shows that a little online activism can have an impact in a fairly significant way.

I started the Facebook group simply because I learned about this new censorship policy. As we moved ahead, a whole range of other issues came to the fore, including, deep community concern about the increasing corporatization of Pride, and the community's democratic involvement in setting the direction for Pride celebrations.

It's literally a case where people need to break down into committees and talk about who's going to tackle which issue and then start working it.

I don't think the overarching goal should be to get anybody. It's not about cutting throats; it's about peering into the organization that runs our Pride and figuring out if it serves the interests of the community, or if it is serving the interests of individuals within the community. Some of it will happen through online activism, but online activism can only go so far. When you want to actually figure out an organization, you have to actually get involved with it on a personal level.




TIMELINE: THE UNRAVELLING OF PRIDE

May 23, 2009
After being named 2009 Pride Toronto (PT) grand marshal, Toronto lawyer, activist and Salaam: Queer Muslim Community founder El-Farouk Khaki introduces speakers at a Queers Against Israeli Apartheid (QuAIA) event at Buddies in Bad Times Theatre.

May 28, 2009
After Frank Dimant, executive VP of B'nai Brith Canada, calls for PT to take disciplinary action against Khaki for contravening Pride's anti-discrimination policy, National Post runs a story on the kerfuffle under the headlines "Anti-Zionists banned from Pride Parade," and "Protests prohibited." In it, then-new PT ED Tracey Sandilands says Khaki has promised PT that he will "never under any circumstances speak on the Israeli issue from a Pride point of view.... We will be very much more careful this year," she says. "We will make sure that we have a presence to ensure that people don't slip into the parade."

June 28, 2009
QuAIA, Khaki and scores of other politicians and political groups march in the parade without incident.

January 2010
PT conducts a series of focus groups to, it says, "help shape Pride Toronto's strategy for community involvement and communications from now through to WorldPride in 2014." Third-party emails circulate urging opponents of QuAIA and Totally Naked Toronto Men to apply for the focus groups in an effort to persuade Pride to alienate those groups.

February 11, 2010
PT announces changes to the grand marshal selection process. Final selections will be made by a jury of peers, instead of a public voting process. "We are revisiting a number of our processes to see how we can better advance our mission and vision," says Sandilands.

March 10, 2010
PT issues a press release about terms and conditions for participation in the parade. It reads in part, "Participating groups must agree to... have their messages and signage approved by the ethics committee of Pride Toronto in advance of the event. Groups who fail to cooperate with the new practices will be denied permission to take part or removed from the line-up if necessary."

March 11, 2010
The Don't Sanitize Pride: Free Expression Must Prevail Facebook group is launched. More than 1,500 people join over the next two weeks.

March 15, 2010

Xtra anonymously receives copies of two emails. The first, dated March 10, from the Simon Wiesenthal Center to Sandilands, offers to help promote Pride in return for a "clearer statement on Pride's position on QuAIA." The second, from conservative PR firm Navigator, advises PT to hold steady in spite of the backlash. It reads in part, "Pride's decisions were not made based on any particular group or term, and we will not prejudge applications. Period."

March 16, 2010
Sandilands tells Xtra that Pride staffers were aware there was a move afoot to influence the January focus groups, and that the organization moved to keep those people out.

March 17, 2010

Cathy Gulkin tells Xtra that she participated in a Jan 26 Pride focus group that was "clearly stacked."

March 23, 2010
PT announces it will drop its policy of vetting signs in advance of the parade. However, a detailed messaging policy remains on the books, meaning offensive signs could still be turfed on the day of the parade.

Comments

I don't understand Jeff
You bring your 84 year old mother to Toronto Pride every year? Even though you live in Vancouver. It is great. Good for you and her. Now, I usually don't go to the parade because there are too many people, I hate crowds, it is hot, I get dehydrated rather quickly, but I might just make it this time to cheer on QaIA. It is a personal decision for everyone. Good thing there is freedom of expression or we would never have managed to get homosexual rights in Canada.
Your Mother Doesn't Get the Point, Jeff
Apartheid in Israel and Apartheid in South Africa share many common threads. A study commissioned by the Government of South Africa proves it. http://www.hsrc.ac.za/Document-3230.phtml In the early 80's there was a group marching in the pride parade called Queers Against Apartheid (South Africa). I guess Apartheid is okay for Israel though since the world allows them to get away with so much else. After thousands of years of not having a home in the land they simply return with an army and stomp out those who were living there peacefully for centuries and expect no resistance. After 62 years of occupation all platforms should be used to get this message out. Pride isn't all about feather boas and body glitter.
Anti-Israel = Anti-Gay Pride
My 84 year old mother is presently visiting me in Vancouver and has just informed me of the political changes in Toronto's Pride and how she views them. She has also stated that she will NOT attend pride this year for the first time in 10years. Yes, my 84 year old mother has attended the event for 10 years to honour me, her Gay son, who came out in 1981 – during the time of the bath raids - and who celebrates the changes that have allowed us, as Gays, Lesbians, Bisexual and Transgendered individuals to be able to be more open and free in this world of Gay oppression. She won't go now. She, like others, has enough political saavy to understand that some of what is being planned for this year has nothing to do with Gay oppression. If it did, it would be protesting Muslim countries which continue to be so astoundingly anti-Gay. If you want to look at the stark contract in Gay Rights in the Middle east, check out this site: http://www.gaymiddleeast.com/ In the end,if there are political stances to be taken in this parade in particular, they should involve celebration the freedoms of Gays in Israel and the oppression of Gays in other Middle Eastern countries. If you want to stir up Israeli-Palestinian sentiment choose another platform. I’m happy that my mother gets the point, at least.
proof
I would like you to provide proof that all at QaIA are either leftist or muslims. If you can't, maybe you shouldn't say it. Not that it matters, because at the end, neither being leftist or muslim should be an issue to give your opinion. The point remains that both queer palestinian groups and a segment of the queer israeli society have supported QaIA. So I guess things aren't so black and white as you would like to paint them... and... whether Israel has equal rights for homosexuals or not (and that is disputable) what the hell does that have to do with ending discrimination against palestinians and other minorities in Israel and the occupied territories?
A greater allegiance
The leftist and Muslim members of the "Queer Anti-Israel Group" have a greater allegiance to the leftist and Muslim political agenda to bash Israel (the ONLY country in the Middle East where there are ANY gay rights), then they do to advancing gay rights. They march and chant against Israel, but not against Muslim countries that persecute and kill gays. There is no "gay pride" in that.
hateful people
If anyone is threatening Pride is the people who tried to get our funding cut off.. people who think like you Dave. Our Pride has always been like this... and even if you were right, and I was partisan, though I would like peace for both groups, wouldn't that make you and Gladstone partisan... what, don't you care about the Pride Parade? I know the Pride Parade will go on... Pride celebrations in general will go on... don't you worry about it. But, hateful? Hateful are the people who are so ready to defend a state that is complicit and aids the stealing of Palestinian land, people who don't care enough for peace to stop the occupation. Those are hateful people Dave... but once again... our Pride Parade, thanks for your opinion, I guess you'll be the Gladstone in Montreal when a group pops up there... none of your business here. And, as I said, watch us keep the naked men, QaIA, and every other political group... and if you must cry while we enjoy our freedom of expression... I guess that is just what you'll have to do. I have made it clear that I have nothing against anyone but the perpetrators of these crimes. And, crimes they are.
Gay Pride Parade
You obviously care more about your little partisan political issue than you do about the Parade itself. If the Parade becomes about Arab vs Israeli political points... or any other issue that has little to do with Gay life or issues... then what is the point of having a Gay Pride Parade??? Of course - hateful people like yourself could give a shit about that.
my community
I don't know who you are or what makes you think you know what the spirit of our community is... but as the article clearly shows, the spirit of our community is clearly against censorship and pro-political messages at Pride.
Joy
As I stated earlier; this kind of debate (which is not related to Gays or Gay Pride or even Gay rights for that matter) is or questionable motive ( I believe it is based on hate) and is controversial and beyond all that sends a very negative message that has no place in a Parade that is supposed to be based on community spirit and joy.
dream on Dave
Funding or not, QaIA will march... but I doubt that the city will do as you wish... and this is only going to get bigger and bigger... university numbers will increase... how about Israel just becomes a real democracy that doesn't discriminate based on religion and returns to its borders... that and an under ground road uniting Gaza and the West Bank should make the trick... the international community can help the palestinians rebuild their infrastructure... and then we will have nothing left to complain about... until then... I guess we won't see you at Pride Toronto at least... oh... and since you say you are in Montreal, do you pay taxes here? Becuase it would seem that it isn't any of your business if you don't.

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